The Book of Hebrews of the Christian Holy Bible

Hebrews 1:1 God, who at sundry times and in divers manners  spake in time past unto the fathers by the prophets.

Hebrews 1:2  Hath in these last days spoken unto us by his Son, whom  he hath appointed heir of all things, by whom also he made  the worlds.

Hebrews 1:3 Who being the brightness of his glory,  and the express image of his person, and upholding all  things by the word of his power, when he had by himself  purged our sins, sat down on the right hand of the Majesty  on high; 

Hebrews 1:4 Being made so much better than the angels,  as he hath by inheritance obtained a more excellent name  than they. 

Hebrews 1:5 For unto which of the angels said he at any  time, Thou art my Son, this day have I begotten thee? And  again, I will be to him a Father, and he shall be to me a  Son? 

Hebrews 1:6 And again, when he bringeth in the first begotten  into the world, he saith, And let all the angels of God  worship him. 

Hebrews 1:7 And of the angels he saith, Who maketh  his angels spirits, and his ministers a flame of fire. 

Hebrews 1:8  But unto the Son he saith, Thy throne, O God, is for ever  and ever: a sceptre of righteousness is the sceptre of thy  kingdom. 

Hebrews 1:9 Thou hast loved righteousness, and hated  iniquity; therefore God, even thy God, hath anointed thee  with the oil of gladness above thy fellows. 

Hebrews 1:10 And,  Thou, Lord, in the beginning hast laid the foundation of the  earth; and the heavens are the works of thine hands: 

Hebrews 1:11  They shall perish; but thou remainest; and they all shall wax  old as doth a garment; 

Hebrews 1:12 And as a vesture shalt thou  fold them up, and they shall be changed: but thou art the  same, and thy years shall not fail. 

Hebrews 1:13 But to which of  the angels said he at any times, Sit on my right hand, until I  make thine enemies thy footstool? 

Hebrews 1:14 Are they not all  ministering spirits, sent forth to minister for them who shall  be heirs of salvation?  


Chapter 2
Hebrews 2:1 Therefore we ought to give the more earnest heed to  the things which we have heard, lest at any time we should  let them slip. 
Hebrews 2:2 For if the word spoken by angels was  stedfast, and every transgression and disobedience received  a just recompence of reward; 
Hebrews 2:3 How shall we escape, if  we neglect so great salvation; which at the first began to be  spoken by the Lord, and was confirmed unto us by them  that heard him; 
Hebrews 2:4 God also bearing them witness,  both with signs and wonders, and with divers miracles, and  gifts of the Holy Ghost, according to his own will?  
Hebrews 2:5 For unto the angels hath he not put in subjection the  world to come, whereof we speak. 
Hebrews 2:6 But one in a  certain place testified, saying, What is man, that thou art  mindful of him? or the son of man, that thou visitest him?  
Hebrews 2:7 Thou madest him a little lower than the angels; thou  crownedst him with glory and honour, and didst set him  over the works of thy hands: 
Hebrews 2:8 Thou hast put all things  in subjection under his feet. For in that he put all in  subjection under him, he left nothing that is not put under  him. But now we see not yet all things put under him. 
Hebrews 2:9  But we see Jesus, who was made a little lower than the  angels for the suffering of death, crowned with glory and  honour; that he by the grace of God should taste death for  every man. 
Hebrews 2:10 For it became him, for whom are all  things, and by whom are all things, in bringing many sons  unto glory, to make the captain of their salvation perfect  through sufferings. 
Hebrews 2:11 For both he that sanctifieth and  they who are sanctified are all of one: for which cause he  is not ashamed to call them brethren, 
Hebrews 2:12 Saying, I will  declare thy name unto my brethren, in the midst of the  church will I sing praise unto thee. 
Hebrews 2:13 And again, I will  put my trust in him. And again, Behold I and the children  which God hath given me. 
Hebrews 2:14 Forasmuch then as the  children are partakers of flesh and blood, he also himself  likewise took part of the same; that through death he might  destroy him that had the power of death, that is, the devil;   
Hebrews 2:15 And deliver them who through fear of death were all  their lifetime subject to bondage. 
Hebrews 2:16 For verily he took  not on him the nature of angels; but he took on him the  seed of Abraham. 
Hebrews 2:17 Wherefore in all things it behoved  him to be made like unto his brethren, that he might be a  merciful and faithful high priest in things pertaining to  God, to make reconciliation for the sins of the people.  
Hebrews 2:18 For in that he himself hath suffered being tempted,  he is able to succour them that are tempted.

Chapter 3
Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly  calling, consider the Apostle and High Priest of our  profession, Christ Jesus.

Hebrews 3:2 Who was faithful to him that  appointed him, as also Moses was faithful in all his house.  

Hebrews 3:3 For this man was counted worthy of more glory  than Moses, inasmuch as he who hath builded the house  hath more honour than the house. 

Hebrews 3:4 For every house is  builded by some man; but he that built all things is God.  

Hebrews 3:5 And Moses verily was faithful in all his house, as a  servant, for a testimony of those things which were to be  spoken after; 

Hebrews 3:6 But Christ as a son over his own house;  whose house are we, if we hold fast the confidence and the  rejoicing of the hope firm unto the end. 

Hebrews 3:7 Wherefore (as  the Holy Ghost saith, To day if ye will hear his voice, 

Hebrews 3:8  Harden not your hearts, as in the provocation, in the day of  temptation in the wilderness: 

Hebrews 3:9 When your fathers  tempted me, proved me, and saw my works forty years.  

Hebrews 3:10 Wherefore I was grieved with that generation, and  said, They do alway err in their heart; and they have not  known my ways. 

Hebrews 3:11 So I sware in my wrath, They shall  not enter into my rest.) 

Hebrews 3:12 Take heed, brethren, lest  there be in any of you an evil heart of unbelief, in departing  from the living God. 

Hebrews 3:13 But exhort one another daily,  while it is called To day; lest any of you be hardened  through the deceitfulness of sin. 

Hebrews 3:14 For we are made  partakers of Christ, if we hold the beginning of our  confidence stedfast unto the end; 
Hebrews 3:15 While it is said, To  day if ye will hear his voice, harden not your hearts, as in  the provocation. 
Hebrews 3:16 For some, when they had heard, did  provoke: howbeit not all that came out of Egypt by Moses.  
Hebrews 3:17 But with whom was he grieved forty years? was it  not with them that had sinned, whose carcases fell in the  wilderness? 
Hebrews 3:18 And to whom sware he that they should  not enter into his rest, but to them that believed not? 
Hebrews 3:19  So we see that they could not enter in because of unbelief.  

Chapter 4
Hebrews 4:1 Let us therefore fear, lest, a promise being left us  of entering into his rest, any of you should seem to come  short of it. 
Hebrews 4:2 For unto us was the gospel preached, as  well as unto them: but the word preached did not profit  them, not being mixed with faith in them that heard it.  
Hebrews 4:3 For we which have believed do enter into rest, as he  said, As I have sworn in my wrath, if they shall enter into  my rest: although the works were finished from the  foundation of the world. 
Hebrews 4:4 For he spake in a certain  place of the seventh day on this wise, And God did rest  the seventh day from all his works. 
Hebrews 4:5 And in this  place again, If they shall enter into my rest. 
Hebrews 4:6 Seeing  therefore it remaineth that some must enter therein, and they  to whom it was first preached entered not in because of  unbelief: 
Hebrews 4:7 Again, he limiteth a certain day, saying in  David, To day, after so long a time; as it is said, To day if  ye will hear his voice, harden not your hearts. 
Hebrews 4:8 For if  Jesus had given them rest, then would he not afterward have    
Hebrews Page 694   spoken of another day. 
Hebrews 4:9 There remaineth therefore a  rest to the people of God. 
Hebrews 4:10 For he that is entered into  his rest, he also hath ceased from his own works, as God  did from his. 
Hebrews 4:11 Let us labour therefore to enter into  that rest, lest any man fall after the same example of  unbelief. 
Hebrews 4:12 For the word of God is quick, and  powerful, and sharper than any twoedged sword, piercing  even to the dividing asunder of soul and spirit, and of the  joints and marrow, and is a discerner of the thoughts and  intents of the heart. 
Hebrews 4:13 Neither is there any creature that  is not manifest in his sight: but all things are naked and  opened unto the eyes of him with whom we have to do.   
Hebrews 4:14 Seeing then that we have a great high priest, that is  passed into the heavens, Jesus the Son of God, let us hold  fast our profession. 
Hebrews 4:15 For we have not an high priest  which cannot be touched with the feeling of our infirmities;  but was in all points tempted like as we are, yet without  sin. 
Hebrews 4:16 Let us therefore come boldly unto the throne of  grace, that we may obtain mercy, and find grace to help in  time of need.  

Chapter 5
Hebrews 5:1 For every high priest taken from among men is  ordained for men in things pertaining to God, that he may  offer both gifts and sacrifices for sins: 
Hebrews 5:2 Who can have  compassion on the ignorant, and on them that are out of the  way; for that he himself also is compassed with infirmity.  
Hebrews 5:3 And by reason hereof he ought, as for the people, so  also for himself, to offer for sins. 
Hebrews 5:4 And no man taketh  this honour unto himself, but he that is called of God, as  was Aaron. 
Hebrews 5:5 So also Christ glorified not himself to  be made an high priest; but he that said unto him, Thou art  my Son, to day have I begotten thee. 
Hebrews 5:6 As he saith also  in another place, Thou art a priest for ever after the order  of Melchisedec. 
Hebrews 5:7 Who in the days of his flesh, when he  had offered up prayers and supplications with strong crying  and tears unto him that was able to save him from death,  and was heard in that he feared; 
Hebrews 5:8 Though he were a  Son, yet learned he obedience by the things which he  suffered; 
Hebrews 5:9 And being made perfect, he became the  author of eternal salvation unto all them that obey him;  
Hebrews 5:10 Called of God an high priest after the order of  Melchisedec.  
Hebrews 5:11 Of whom we have many things to say, and hard to  be uttered, seeing ye are dull of hearing. 
Hebrews 5:12 For when  for the time ye ought to be teachers, ye have need that one  teach you again which be the first principles of the oracles  of God; and are become such as have need of milk, and not  of strong meat. 
Hebrews 5:13 For every one that useth milk is  unskilful in the word of righteousness: for he is a babe.  
Hebrews 5:14 But strong meat belongeth to them that are of full  age, even those who by reason of use have their senses  exercised to discern both good and evil.  

Chapter 6
Hebrews 6:1 Therefore leaving the principles of the doctrine of  Christ, let us go on unto perfection; not laying again the  foundation of repentance from dead works, and of faith  toward God, 
Hebrews 6:2 Of the doctrine of baptisms, and of  laying on of hands, and of resurrection of the dead, and of  eternal judgment. 
Hebrews 6:3 And this will we do, if God permit.  
Hebrews 6:4 For it is impossible for those who were once  enlightened, and have tasted of the heavenly gift, and were  made partakers of the Holy Ghost, 
Hebrews 6:5 And have tasted  the good word of God, and the powers of the world to come,  
Hebrews 6:6 If they shall fall away, to renew them again unto  repentance; seeing they crucify to themselves the Son of  God afresh, and put him to an open shame. 
Hebrews 6:7 For the  earth which drinketh in the rain that cometh oft upon it, and  bringeth forth herbs meet for them by whom it is dressed,  receiveth blessing from God: 
Hebrews 6:8 But that which beareth  thorns and briers is rejected, and is nigh unto cursing;  whose end is to be burned. 
Hebrews 6:9 But, beloved, we are  persuaded better things of you, and things that accompany  salvation, though we thus speak. 
Hebrews 6:10 For God is not  unrighteous to forget your work and labour of love, which  ye have shewed toward his name, in that ye have ministered  to the saints, and do minister. 
Hebrews 6:11 And we desire that  every one of you do shew the same diligence to the full  assurance of hope unto the end: 
Hebrews 6:12 That ye be not  slothful, but followers of them who through faith and  patience inherit the promises. 
Hebrews 6:13 For when God made  promise to Abraham, because he could swear by no greater,  he sware by himself, 
Hebrews 6:14 Saying, Surely blessing I will  bless thee, and multiplying I will multiply thee. 
Hebrews 6:15 And  so, after he had patiently endured, he obtained the promise.   
Hebrews 6:16 For men verily swear by the greater: and an oath for  confirmation is to them an end of all strife. 
Hebrews 6:17  Wherein God, willing more abundantly to shew unto the  heirs of promise the immutability of his counsel, confirmed  it by an oath: 
Hebrews 6:18 That by two immutable things, in  which it was impossible for God to lie, we might have a  strong consolation, who have fled for refuge to lay hold  upon the hope set before us: 
Hebrews 6:19 Which hope we have  as an anchor of the soul, both sure and stedfast, and which  entereth into that within the veil; 
Hebrews 6:20 Whither the  forerunner is for us entered, even Jesus, made an high  priest for ever after the order of Melchizedek. 

Chapter 7
Hebrews 7:1 For this Melchisedec, king of Salem, priest of the  most high God, who met Abraham returning from the  slaughter of the kings, and blessed him; 
Hebrews 7:2 To whom  also Abraham gave a tenth part of all; first being by  interpretation King of righteousness, and after that also  King of Salem, which is, King of peace; 
Hebrews 7:3 Without  father, without mother, without descent, having neither  beginning of days, nor end of life; but made like unto the  Son of God; abideth a priest continually. 
Hebrews 7:4 Now  consider how great this man was, unto whom even the  patriarch Abraham gave the tenth of the spoils. 
Hebrews 7:5 And  verily they that are of the sons of Levi, who receive the  office of the priesthood, have a commandment to take tithes  of the people according to the law, that is, of their brethren,  though they come out of the loins of Abraham: 
Hebrews 7:6 But he  whose descent is not counted from them received tithes of  Abraham, and blessed him that had the promises. 
Hebrews 7:7 And  without all contradiction the less is blessed of the better.  
Hebrews 7:8 And here men that die receive tithes; but there he  receiveth them, of whom it is witnessed that he liveth.  
Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes,  payed tithes in Abraham. 
Hebrews 7:10 For he was yet in the loins  of his father, when Melchisedec met him. 
Hebrews 7:11 If  therefore perfection were by the Levitical priesthood, (for  under it the people received the law,) what further need  was there that another priest should rise after the order of  Melchisedec, and not be called after the order of Aaron?  
Hebrews 7:12 For the priesthood being changed, there is made of  necessity a change also of the law. 
Hebrews 7:13 For he of whom  these things are spoken pertaineth to another tribe, of which  no man gave attendance at the altar. 
Hebrews 7:14 For it is  evident that our Lord sprang out of Juda; of which tribe  Moses spake nothing concerning priesthood. 
Hebrews 7:15 And it  is yet far more evident: for that after the similitude of  Melchisedec there ariseth another priest, 
Hebrews 7:16 Who is  made, not after the law of a carnal commandment, but after  the power of an endless life. 
Hebrews 7:17 For he testifieth, Thou  art a priest for ever after the order of Melchisedec. 
Hebrews 7:18  For there is verily a disannulling of the commandment  going before for the weakness and unprofitableness thereof.   
Hebrews 7:19 For the law made nothing perfect, but the bringing in  of a better hope did; by the which we draw nigh unto God.  
Hebrews 7:20 And inasmuch as not without an oath he was made  priest: 
Hebrews 7:21 (For those priests were made without an  oath; but this with an oath by him that said unto him, The  Lord sware and will not repent, Thou art a priest for ever  after the order of Melchizedek:) 
Hebrews 7:22 By so much was  Jesus made a surety of a better testament. 
Hebrews 7:23 And they  truly were many priests, because they were not suffered to  continue by reason of death: 
Hebrews 7:24 But this man, because  he continueth ever, hath an unchangeable priesthood.  
Hebrews 7:25 Wherefore he is able also to save them to the  uttermost that come unto God by him, seeing he ever liveth  to make intercession for them. 
Hebrews 7:26 For such an high  priest became us, who is holy, harmless, undefiled,  separate from sinners, and made higher than the heavens;  
Hebrews 7:27 Who needeth not daily, as those high priests, to offer  up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself. 
Hebrews 7:28 For  the law maketh men high priests which have infirmity; but  the word of the oath, which was since the law, maketh the  Son, who is consecrated for evermore.  

Chapter 8
Hebrews 8:1 Now of the things which we have spoken this is  the sum: We have such an high priest, who is set on the  right hand of the throne of the Majesty in the heavens; 
Hebrews 8:2  A minister of the sanctuary, and of the true tabernacle,  which the Lord pitched, and not man. 
Hebrews 8:3 For every high  priest is ordained to offer gifts and sacrifices: wherefore it  is of necessity that this man have somewhat also to offer.  
Hebrews 8:4 For if he were on earth, he should not be a priest,  seeing that there are priests that offer gifts according to the  law: 
Hebrews 8:5 Who serve unto the example and shadow of  heavenly things, as Moses was admonished of God when he  was about to make the tabernacle: for, See, saith he, that  thou make all things according to the pattern shewed to thee  in the mount. 
Hebrews 8:6 But now hath he obtained a more  excellent ministry, by how much also he is the mediator of a  better covenant, which was established upon better  promises. 
Hebrews 8:7 For if that first covenant had been  faultless, then should no place have been sought for the  second. 
Hebrews 8:8 For finding fault with them, he saith, Behold,  the days come, saith the Lord, when I will make a new  covenant with the house of Israel and with the house of  Judah: 
Hebrews 8:9 Not according to the covenant that I made with  their fathers in the day when I took them by the hand to lead  them out of the land of Egypt; because they continued not in  my covenant, and I regarded them not, saith the Lord.  
Hebrews 8:10 For this is the covenant that I will make with the  house of Israel after those days, saith the Lord; I will put my  laws into their mind, and write them in their hearts: and I  will be to them a God, and they shall be to me a people:  
Hebrews 8:11 And they shall not teach every man his neighbour,  and every man his brother, saying, Know the Lord: for all  shall know me, from the least to the greatest. 
Hebrews 8:12 For I  will be merciful to their unrighteousness, and their sins and  their iniquities will I remember no more. 
Hebrews 8:13 In that he  saith, A new covenant, he hath made the first old. Now  that which decayeth and waxeth old is ready to vanish  away.  

Chapter 9
Hebrews 9:1 Then verily the first covenant had also ordinances  of divine service, and a worldly sanctuary. 
Hebrews 9:2 For there  was a tabernacle made; the first, wherein was the  candlestick, and the table, and the shewbread; which is  called the sanctuary. 
Hebrews 9:3 And after the second veil, the  tabernacle which is called the Holiest of all; 
Hebrews 9:4 Which  had the golden censer, and the ark of the covenant overlaid  round about with gold, wherein was the golden pot that  had manna, and Aaron’s rod that budded, and the tables of  the covenant; 
Hebrews 9:5 And over it the cherubims of glory  shadowing the mercy seat; of which we cannot now speak  particularly. 
Hebrews 9:6 Now when these things were thus  ordained, the priests went always into the first tabernacle,  accomplishing the service of God. 
Hebrews 9:7 But into the  second went the high priest alone once every year, not  without blood, which he offered for himself, and for the  errors of the people: 
Hebrews 9:8 The Holy Ghost this signifying,  that the way into the holiest of all was not yet made  manifest, while as the first tabernacle was yet standing:   
Hebrews 9:9 Which was a figure for the time then present, in  which were offered both gifts and sacrifices, that could not  make him that did the service perfect, as pertaining to the  conscience; 
Hebrews 9:10 Which stood only in meats and drinks,  and divers washings, and carnal ordinances, imposed on  them until the time of reformation. 
Hebrews 9:11 But Christ being  come an high priest of good things to come, by a greater  and more perfect tabernacle, not made with hands, that is to  say, not of this building; 
Hebrews 9:12 Neither by the blood of  goats and calves, but by his own blood he entered in once  into the holy place, having obtained eternal redemption for  us. 
Hebrews 9:13 For if the blood of bulls and of goats, and the  ashes of an heifer sprinkling the unclean, sanctifieth to the  purifying of the flesh: 
Hebrews 9:14 How much more shall the  blood of Christ, who through the eternal Spirit offered  himself without spot to God, purge your conscience from  dead works to serve the living God? 
Hebrews 9:15 And for this  cause he is the mediator of the new testament, that by means  of death, for the redemption of the transgressions that  were under the first testament, they which are called might  receive the promise of eternal inheritance. 
Hebrews 9:16 For where  a testament is, there must also of necessity be the death of  the testator. 
Hebrews 9:17 For a testament is of force after men  are dead: otherwise it is of no strength at all while the  testator liveth. 
Hebrews 9:18 Whereupon neither the first  testament was dedicated without blood. 
Hebrews 9:19 For when  Moses had spoken every precept to all the people according  to the law, he took the blood of calves and of goats, with  water, and scarlet wool, and hyssop, and sprinkled both the  book, and all the people, 
Hebrews 9:20 Saying, This is the blood  of the testament which God hath enjoined unto you. 
Hebrews 9:21  Moreover he sprinkled with blood both the tabernacle, and  all the vessels of the ministry. 
Hebrews 9:22 And almost all things  are by the law purged with blood; and without shedding of  blood is no remission. 
Hebrews 9:23 It was therefore necessary  that the patterns of things in the heavens should be purified  with these; but the heavenly things themselves with better  sacrifices than these. 
Hebrews 9:24 For Christ is not entered into  the holy places made with hands, which are the figures of  the true; but into heaven itself, now to appear in the  presence of God for us: 
Hebrews 9:25 Nor yet that he should offer  himself often, as the high priest entereth into the holy place  every year with blood of others; 
Hebrews 9:26 For then must he  often have suffered since the foundation of the world: but  now once in the end of the world hath he appeared to put  away sin by the sacrifice of himself. 
Hebrews 9:27 And as it is  appointed unto men once to die, but after this the judgment:  
Hebrews 9:28 So Christ was once offered to bear the sins of many;  and unto them that look for him shall he appear the second  time without sin unto salvation.  

Chapter 10
Hebrews 10:1 For the law having a shadow of good things to  come, and not the very image of the things, can never with  those sacrifices which they offered year by year continually  make the comers thereunto perfect. 
Hebrews 10:2 For then would  they not have ceased to be offered? because that the  worshippers once purged should have had no more  conscience of sins. 
Hebrews 10:3 But in those sacrifices there is a    
Hebrews Page 696   remembrance again made of sins every year. 
Hebrews 10:4 For  it is not possible that the blood of bulls and of goats  should take away sins. 
Hebrews 10:5 Wherefore when he cometh  into the world, he saith, Sacrifice and offering thou  wouldest not, but a body hast thou prepared me: 
Hebrews 10:6 In  burnt offerings and sacrifices for sin thou hast had no  pleasure. 
Hebrews 10:7 Then said I, Lo, I come (in the volume of  the book it is written of me,) to do thy will, O God. 
Hebrews 10:8  Above when he said, Sacrifice and offering and burnt  offerings and offering for sin thou wouldest not, neither  hadst pleasure therein; which are offered by the law;   
Hebrews 10:9 Then said he, Lo, I come to do thy will, O God. He  taketh away the first, that he may establish the second.  
Hebrews 10:10 By the which will we are sanctified through the  offering of the body of Jesus Christ once for all. 
Hebrews 10:11  And every priest standeth daily ministering and offering  oftentimes the same sacrifices, which can never take away  sins: 
Hebrews 10:12 But this man, after he had offered one  sacrifice for sins for ever, sat down on the right hand of  God; 
Hebrews 10:13 From henceforth expecting till his enemies be  made his footstool. 
Hebrews 10:14 For by one offering he hath  perfected for ever them that are sanctified. 
Hebrews 10:15  Whereof the Holy Ghost also is a witness to us: for after  that he had said before, 
Hebrews 10:16 This is the covenant that I  will make with them after those days, saith the Lord, I will  put my laws into their hearts, and in their minds will I write  them; 
Hebrews 10:17 And their sins and iniquities will I remember  no more. 
Hebrews 10:18 Now where remission of these is, there  is no more offering for sin.  
Hebrews 10:19 Having therefore, brethren, boldness to enter into  the holiest by the blood of Jesus, 
Hebrews 10:20 By a new and  living way, which he hath consecrated for us, through the  veil, that is to say, his flesh; 
Hebrews 10:21 And having an high  priest over the house of God; 
Hebrews 10:22 Let us draw near with  a true heart in full assurance of faith, having our hearts  sprinkled from an evil conscience, and our bodies washed  with pure water. 
Hebrews 10:23 Let us hold fast the profession of  our faith without wavering; (for he is faithful that  promised;) 
Hebrews 10:24 And let us consider one another to  provoke unto love and to good works: 
Hebrews 10:25 Not  forsaking the assembling of ourselves together, as the  manner of some is; but exhorting one another: and so  much the more, as ye see the day approaching. 
Hebrews 10:26 For  if we sin wilfully after that we have received the knowledge  of the truth, there remaineth no more sacrifice for sins,  
Hebrews 10:27 But a certain fearful looking for of judgment and  fiery indignation, which shall devour the adversaries.  
Hebrews 10:28 He that despised Moses’ law died without mercy  under two or three witnesses: 
Hebrews 10:29 Of how much sorer  punishment, suppose ye, shall he be thought worthy, who  hath trodden under foot the Son of God, and hath counted  the blood of the covenant, wherewith he was sanctified, an  unholy thing, and hath done despite unto the Spirit of grace?  
Hebrews 10:30 For we know him that hath said, Vengeance  belongeth unto me, I will recompense, saith the Lord. And  again, The Lord shall judge his people. 
Hebrews 10:31 It is a  fearful thing to fall into the hands of the living God.  
Hebrews 10:32 But call to remembrance the former days, in which,  after ye were illuminated, ye endured a great fight of  afflictions; 
Hebrews 10:33 Partly, whilst ye were made a  gazingstock both by reproaches and afflictions; and partly,  whilst ye became companions of them that were so used.  
Hebrews 10:34 For ye had compassion of me in my bonds, and  took joyfully the spoiling of your goods, knowing in  yourselves that ye have in heaven a better and an enduring  substance. 
Hebrews 10:35 Cast not away therefore your  confidence, which hath great recompence of reward.  
Hebrews 10:36 For ye have need of patience, that, after ye have  done the will of God, ye might receive the promise. 
Hebrews 10:37  For yet a little while, and he that shall come will come, and  will not tarry. 
Hebrews 10:38 Now the just shall live by faith: but if  any man draw back, my soul shall have no pleasure in  him. 
Hebrews 10:39 But we are not of them who draw back unto  perdition; but of them that believe to the saving of the soul.

Chapter 11
Hebrews 11:1 Now faith is the substance of things hoped for, the  evidence of things not seen. 
Hebrews 11:2 For by it the elders  obtained a good report. 
Hebrews 11:3 Through faith we understand  that the worlds were framed by the word of God, so that  things which are seen were not made of things which do  appear. 
Hebrews 11:4 By faith Abel offered unto God a more  excellent sacrifice than Cain, by which he obtained witness  that he was righteous, God testifying of his gifts: and by it  he being dead yet speaketh. 
Hebrews 11:5 By faith Enoch was  translated that he should not see death; and was not found,  because God had translated him: for before his translation  he had this testimony, that he pleased God. 
Hebrews 11:6 But  without faith it is impossible to please him: for he that  cometh to God must believe that he is, and that he is a  rewarder of them that diligently seek him. 
Hebrews 11:7 By faith  Noah, being warned of God of things not seen as yet,  moved with fear, prepared an ark to the saving of his house;  by the which he condemned the world, and became heir of  the righteousness which is by faith. 
Hebrews 11:8 By faith  Abraham, when he was called to go out into a place which  he should after receive for an inheritance, obeyed; and he  went out, not knowing whither he went. 
Hebrews 11:9 By faith he  sojourned in the land of promise, as in a strange country,  dwelling in tabernacles with Isaac and Jacob, the heirs with  him of the same promise: 
Hebrews 11:10 For he looked for a city  which hath foundations, whose builder and maker is God.  
Hebrews 11:11 Through faith also Sara herself received strength to  conceive seed, and was delivered of a child when she was  past age, because she judged him faithful who had  promised. 
Hebrews 11:12 Therefore sprang there even of one, and  him as good as dead, so many as the stars of the sky in  multitude, and as the sand which is by the sea shore  innumerable. 
Hebrews 11:13 These all died in faith, not having  received the promises, but having seen them afar off, and  were persuaded of them, and embraced them, and  confessed that they were strangers and pilgrims on the earth.  
Hebrews 11:14 For they that say such things declare plainly that  they seek a country. 
Hebrews 11:15 And truly, if they had been  mindful of that country from whence they came out, they  might have had opportunity to have returned. 
Hebrews 11:16 But  now they desire a better country, that is, an heavenly:  wherefore God is not ashamed to be called their God: for he  hath prepared for them a city. 
Hebrews 11:17 By faith Abraham,  when he was tried, offered up Isaac: and he that had  received the promises offered up his only begotten son,  
Hebrews 11:18 Of whom it was said, That in Isaac shall thy seed  be called: 
Hebrews 11:19 Accounting that God was able to raise  him up, even from the dead; from whence also he received  him in a figure. 
Hebrews 11:20 By faith Isaac blessed Jacob and  Esau concerning things to come. 
Hebrews 11:21 By faith Jacob,  when he was a dying, blessed both the sons of Joseph; and  worshipped, leaning upon the top of his staff. 
Hebrews 11:22 By  faith Joseph, when he died, made mention of the departing  of the children of Israel; and gave commandment  concerning his bones. 
Hebrews 11:23 By faith Moses, when he was  born, was hid three months of his parents, because they saw  he was a proper child; and they were not afraid of the  king’s commandment. 
Hebrews 11:24 By faith Moses, when he  was come to years, refused to be called the son of Pharaoh’s  daughter; 
Hebrews 11:25 Choosing rather to suffer affliction with  the people of God, than to enjoy the pleasures of sin for a  season; 
Hebrews 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto  the recompence of the reward. 
Hebrews 11:27 By faith he forsook  Egypt, not fearing the wrath of the king: for he endured, as  seeing him who is invisible. 
Hebrews 11:28 Through faith he kept  the passover, and the sprinkling of blood, lest he that  destroyed the firstborn should touch them. 
Hebrews 11:29 By faith  they passed through the Red sea as by dry land: which the  Egyptians assaying to do were drowned. 
Hebrews 11:30 By faith  the walls of Jericho fell down, after they were compassed  about seven days. 
Hebrews 11:31 By faith the harlot Rahab  perished not with them that believed not, when she had  received the spies with peace. 
Hebrews 11:32 And what shall I  more say? for the time would fail me to tell of Gedeon, and  of Barak, and of Samson, and of Jephthae; of David  also, and Samuel, and of the prophets: 
Hebrews 11:33 Who  through faith subdued kingdoms, wrought righteousness,  obtained promises, stopped the mouths of lions, 
Hebrews 11:34  Quenched the violence of fire, escaped the edge of the  sword, out of weakness were made strong, waxed valiant in  fight, turned to flight the armies of the aliens. 
Hebrews 11:35  Women received their dead raised to life again: and others  were tortured, not accepting deliverance; that they might  obtain a better resurrection: 
Hebrews 11:36 And others had trial of  cruel mockings and scourgings, yea, moreover of bonds  and imprisonment: 
Hebrews 11:37 They were stoned, they were  sawn asunder, were tempted, were slain with the sword:  they wandered about in sheepskins and goatskins; being  destitute, afflicted, tormented; 
Hebrews 11:38 (Of whom the world  was not worthy:) they wandered in deserts, and in  mountains, and in dens and caves of the earth. 
Hebrews 11:39  And these all, having obtained a good report through faith,  received not the promise: 
Hebrews 11:40 God having provided  some better thing for us, that they without us should not be  made perfect.

Chapter 12
Hebrews 12:1 Wherefore seeing we also are compassed about  with so great a cloud of witnesses, let us lay aside every  weight, and the sin which doth so easily beset us, and let us  run with patience the race that is set before us, 
Hebrews 12:2  Looking unto Jesus the author and finisher of our faith;  who for the joy that was set before him endured the cross,  despising the shame, and is set down at the right hand of the  throne of God. 
Hebrews 12:3 For consider him that endured such  contradiction of sinners against himself, lest ye be wearied  and faint in your minds. 
Hebrews 12:4 Ye have not yet resisted  unto blood, striving against sin. 
Hebrews 12:5 And ye have  forgotten the exhortation which speaketh unto you as unto  children, My son, despise not thou the chastening of the  Lord, nor faint when thou art rebuked of him: 
Hebrews 12:6 For  whom the Lord loveth he chasteneth, and scourgeth every  son whom he receiveth. 
Hebrews 12:7 If ye endure chastening,  God dealeth with you as with sons; for what son is he whom  the father chasteneth not? 
Hebrews 12:8 But if ye be without  chastisement, whereof all are partakers, then are ye  bastards, and not sons. 
Hebrews 12:9 Furthermore we have had  fathers of our flesh which corrected us, and we gave  them reverence: shall we not much rather be in subjection  unto the Father of spirits, and live? 
Hebrews 12:10 For they verily  for a few days chastened us after their own pleasure; but  he for our profit, that we might be partakers of his  holiness. 
Hebrews 12:11 Now no chastening for the present  seemeth to be joyous, but grievous: nevertheless afterward  it yieldeth the peaceable fruit of righteousness unto them  which are exercised thereby. 
Hebrews 12:12 Wherefore lift up the  hands which hang down, and the feeble knees; 
Hebrews 12:13 And  make straight paths for your feet, lest that which is lame be  turned out of the way; but let it rather be healed. 
Hebrews 12:14  Follow peace with all men, and holiness, without which  no man shall see the Lord: 
Hebrews 12:15 Looking diligently lest  any man fail of the grace of God; lest any root of bitterness  springing up trouble you, and thereby many be defiled;   
Hebrews 12:16 Lest there be any fornicator, or profane person, as  Esau, who for one morsel of meat sold his birthright.  
Hebrews 12:17 For ye know how that afterward, when he would  have inherited the blessing, he was rejected: for he found no  place of repentance, though he sought it carefully with tears.  
Hebrews 12:18 For ye are not come unto the mount that might be  touched, and that burned with fire, nor unto blackness, and  darkness, and tempest, 
Hebrews 12:19 And the sound of a trumpet,  and the voice of words; which voice they that heard  intreated that the word should not be spoken to them any  more: 
Hebrews 12:20 (For they could not endure that which was  commanded, And if so much as a beast touch the mountain,  it shall be stoned, or thrust through with a dart: 
Hebrews 12:21  And so terrible was the sight, that Moses said, I  exceedingly fear and quake:) 
Hebrews 12:22 But ye are come unto  mount Sion, and unto the city of the living God, the  heavenly Jerusalem, and to an innumerable company of  angels, 
Hebrews 12:23 To the general assembly and church of the  firstborn, which are written in heaven, and to God the Judge  of all, and to the spirits of just men made perfect, 
Hebrews 12:24  And to Jesus the mediator of the new covenant, and to the  blood of sprinkling, that speaketh better things than that of  Abel. 
Hebrews 12:25 See that ye refuse not him that speaketh. For  if they escaped not who refused him that spake on earth,  much more shall not we escape, if we turn away from  him that speaketh from heaven: 
Hebrews 12:26 Whose voice then  shook the earth: but now he hath promised, saying, Yet once  more I shake not the earth only, but also heaven. 
Hebrews 12:27  And this word, Yet once more, signifieth the removing of  those things that are shaken, as of things that are made, that  those things which cannot be shaken may remain. 
Hebrews 12:28  Wherefore we receiving a kingdom which cannot be moved,  let us have grace, whereby we may serve God acceptably  with reverence and godly fear: 
Hebrews 12:29 For our God is a  consuming fire.  

Chapter 13
Hebrews 13:1 Let brotherly love continue. 

Hebrews 13:2 Be not  forgetful to entertain strangers: for thereby some have  entertained angels unawares. 

Hebrews 13:3 Remember them that  are in bonds, as bound with them; and them which suffer  adversity, as being yourselves also in the body. 

Hebrews 13:4  Marriage is honourable in all, and the bed undefiled: but  whoremongers and adulterers God will judge. 

Hebrews 13:5 Let  your conversation be without covetousness; and be  content with such things as ye have: for he hath said, I will  never leave thee, nor forsake thee. 

Hebrews 13:6 So that we may  boldly say, The Lord is my helper, and I will not fear what  man shall do unto me.  

Hebrews 13:7 Remember them which have the rule over you,  who have spoken unto you the word of God: whose faith  follow, considering the end of their conversation. 

Hebrews 13:8  Jesus Christ the same yesterday, and to day, and for ever.  

Hebrews 13:9 Be not carried about with divers and strange  doctrines. For it is a good thing that the heart be  established with grace; not with meats, which have not  profited them that have been occupied therein. 

Hebrews 13:10 We  have an altar, whereof they have no right to eat which serve  the tabernacle. 

Hebrews 13:11 For the bodies of those beasts,  whose blood is brought into the sanctuary by the high priest  for sin, are burned without the camp. 

Hebrews 13:12 Wherefore  Jesus also, that he might sanctify the people with his own  blood, suffered without the gate. 

Hebrews 13:13 Let us go forth  therefore unto him without the camp, bearing his reproach.  

Hebrews 13:14 For here have we no continuing city, but we seek  one to come. 

Hebrews 13:15 By him therefore let us offer the  sacrifice of praise to God continually, that is, the fruit of  our lips giving thanks to his name. 

Hebrews 13:16 But to do good  and to communicate forget not: for with such sacrifices God  is well pleased. 

Hebrews 13:17 Obey them that have the rule over  you, and submit yourselves: for they watch for your souls,  as they that must give account, that they may do it with joy,  and not with grief: for that is unprofitable for you.   

Hebrews 13:18 Pray for us: for we trust we have a good  conscience, in all things willing to live honestly. 

Hebrews 13:19  But I beseech you the rather to do this, that I may be  restored to you the sooner. 

Hebrews 13:20 Now the God of peace,  that brought again from the dead our Lord Jesus, that great  shepherd of the sheep, through the blood of the everlasting  covenant, 

Hebrews 13:21 Make you perfect in every good work to  do his will, working in you that which is well pleasing in his  sight, through Jesus Christ; to whom be glory for ever and  ever. Amen. 

Hebrews 13:22 And I beseech you, brethren, suffer  the word of exhortation: for I have written a letter unto you  in few words. 

Hebrews 13:23 Know ye that our brother Timothy  is set at liberty; with whom, if he come shortly, I will see  you.  

Hebrews 13:24 Salute all them that have the rule over you, and  all the saints. They of Italy salute you.   
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