The Book of Romans of the Christian Holy Bible

The Epistle of Paul the Apostle to the Romans  as recorded in the New Testament of the Christian Holy Bible comprising of 16 chapters.

Romans 1:1 Paul, a servant of Jesus Christ, called to be an  apostle, separated unto the gospel of God, 

Romans 1:2 (Which he  had promised afore by his prophets in the holy scriptures,)  

Romans 1:3 Concerning his Son Jesus Christ our Lord, which was  made of the seed of David according to the flesh; 

Romans 1:4 And  declared to be the Son of God with power, according to  the spirit of holiness, by the resurrection from the dead:  

Romans 1:5 By whom we have received grace and apostleship, for  obedience to the faith among all nations, for his name:  

Romans 1:6 Among whom are ye also the called of Jesus Christ:  

Romans 1:7 To all that be in Rome, beloved of God, called to be  saints: Grace to you and 
peace from God our Father, and the  Lord Jesus Christ.  

Romans 1:8 First, I thank my God through Jesus Christ for you  all, that your faith is spoken of throughout the whole world.  

Romans 1:9 For God is my witness, whom I serve with my spirit  in the gospel of his Son, that without ceasing I make  mention of you always in my prayers; 
Romans 1:10 Making  request, if by any means now at length I might have a  prosperous journey by the will of God to come unto you.  

Book of Romans

Romans 1:11 For I long to see you, that I may impart unto you  some spiritual gift, to the end ye may be established; 
Romans 1:12  That is, that I may be comforted together with you by the  mutual faith both of you and me. 
Romans 1:13 Now I would not  have you ignorant, brethren, that oftentimes I purposed to  come unto you, (but was let hitherto,) that I might have  some fruit among you also, even as among other Gentiles.  
Romans 1:14 I am debtor both to the Greeks, and to the  Barbarians; both to the wise, and to the unwise. 
Romans 1:15 So,  as much as in me is, I am ready to preach the gospel to you  that are at Rome also. 
Romans 1:16 For I am not ashamed of the  gospel of Christ: for it is the power of God unto salvation to  every one that believeth; to the Jew first, and also to the  Greek. 
Romans 1:17 For therein is the righteousness of God  revealed from faith to faith: as it is written, The just shall  live by faith.  
Romans 1:18 For the wrath of God is revealed from heaven  against all ungodliness and unrighteousness of men, who  hold the truth in unrighteousness; 
Romans 1:19 Because that  which may be known of God is manifest in them; for God  hath shewed it unto them. 
Romans 1:20 For the invisible things  of him from the creation of the world are clearly seen, being  understood by the things that are made, even his eternal  power and Godhead; so that they are without excuse: 
Romans 1:21  Because that, when they knew God, they glorified him not  as God, neither were thankful; but became vain in their  imaginations, and their foolish heart was darkened. 
Romans 1:22  Professing themselves to be wise, they became fools,  
Romans 1:23 And changed the glory of the uncorruptible God into  an image made like to corruptible man, and to birds, and  four footed beasts, and creeping things.  
Romans 1:24 Wherefore God also gave them up to uncleanness  through the lusts of their own hearts, to dishonour their own  bodies between themselves: 
Romans 1:25 Who changed the truth  of God into a lie, and worshipped and served the creature  more than the Creator, who is blessed for ever. Amen.  
Romans 1:26 For this cause God gave them up unto vile  affections: for even their women did change the natural use  into that which is against nature: 
Romans 1:27 And likewise also  the men, leaving the natural use of the woman, burned in  their lust one toward another; men with men working that  which is unseemly, and receiving in themselves that  recompence of their error which was meet. 
Romans 1:28 And  even as they did not like to retain God in their knowledge,  God gave them over to a reprobate mind, to do those things  which are not convenient; 
Romans 1:29 Being filled with all  unrighteousness, fornication, wickedness, covetousness,  maliciousness; full of envy, murder, debate, deceit,  malignity; whisperers, 
Romans 1:30 Backbiters, haters of God,  despiteful, proud, boasters, inventors of evil things,  disobedient to parents, 
Romans 1:31 Without understanding,  covenant breakers, without natural affection, implacable,  unmerciful: 
Romans 1:32 Who knowing the judgment of God, that  they which commit such things are worthy of death, not  only do the same, but have pleasure in them that do them.   

Chapters 2
Romans 2:1 Therefore thou art inexcusable, O man, whosoever  thou art that judgest: for wherein thou judgest another, thou  condemnest thyself; for thou that judgest doest the same  things. 
Romans 2:2 But we are sure that the judgment of God is  according to truth against them which commit such things.  
Romans 2:3 And thinkest thou this, O man, that judgest them  which do such things, and doest the same, that thou shalt  escape the judgment of God? 
Romans 2:4 Or despisest thou the  riches of his goodness and forbearance and longsuffering;  not knowing that the goodness of God leadeth thee to  repentance? 
Romans 2:5 But after thy hardness and impenitent  heart treasurest up unto thyself wrath against the day of  wrath and revelation of the righteous judgment of God;  
Romans 2:6 Who will render to every man according to his deeds:  
Romans 2:7 To them who by patient continuance in well doing  seek for glory and honour and immortality, eternal life:  
Romans 2:8 But unto them that are contentious, and do not obey  the truth, but obey unrighteousness, indignation and wrath,  
Romans 2:9 Tribulation and anguish, upon every soul of man that  doeth evil, of the Jew first, and also of the Gentile; 
Romans 2:10  But glory, honour, and peace, to every man that worketh  good, to the Jew first, and also to the Gentile: 
Romans 2:11 For  there is no respect of persons with God. 
Romans 2:12 For as many  as have sinned without law shall also perish without law:  and as many as have sinned in the law shall be judged by  the law; 
Romans 2:13 (For not the hearers of the law are just  before God, but the doers of the law shall be justified.  
Romans 2:14 For when the Gentiles, which have not the law, do  by nature the things contained in the law, these, having not  the law, are a law unto themselves: 
Romans 2:15 Which shew the  work of the law written in their hearts, their conscience also  bearing witness, and their thoughts the mean while  accusing or else excusing one another;) 
Romans 2:16 In the day  when God shall judge the secrets of men by Jesus Christ  according to my gospel.  
Romans 2:17 Behold, thou art called a Jew, and restest in the  law, and makest thy boast of God, 
Romans 2:18 And knowest  his will, and approvest the things that are more excellent,  being instructed out of the law; 
Romans 2:19 And art confident  that thou thyself art a guide of the blind, a light of them  which are in darkness, 
Romans 2:20 An instructor of the foolish, a  teacher of babes, which hast the form of knowledge and of  the truth in the law. 
Romans 2:21 Thou therefore which teachest  another, teachest thou not thyself? thou that preachest a man  should not steal, dost thou steal? 
Romans 2:22 Thou that sayest a  man should not commit adultery, dost thou commit  adultery? thou that abhorrest idols, dost thou commit  sacrilege? 
Romans 2:23 Thou that makest thy boast of the law,  through breaking the law dishonourest thou God? 
Romans 2:24  For the name of God is blasphemed among the Gentiles  through you, as it is written. 
Romans 2:25 For circumcision verily  profiteth, if thou keep the law: but if thou be a breaker of  the law, thy circumcision is made uncircumcision. 
Romans 2:26  Therefore if the uncircumcision keep the righteousness of    
Romans Page 648   the law, shall not his uncircumcision be counted for  circumcision? 
Romans 2:27 And shall not uncircumcision which  is by nature, if it fulfil the law, judge thee, who by the letter  and circumcision dost transgress the law? 
Romans 2:28 For he is  not a Jew, which is one outwardly; neither is that  circumcision, which is outward in the flesh: 
Romans 2:29 But he  is a Jew, which is one inwardly; and circumcision is that  of the heart, in the spirit, and not in the letter; whose  praise is not of men, but of God.   

Chapter 3
Romans 3:1 What advantage then hath the Jew? or what profit  is there of circumcision? 
Romans 3:2 Much every way: chiefly,  because that unto them were committed the oracles of God.  
Romans 3:3 For what if some did not believe? shall their unbelief  make the faith of God without effect? 
Romans 3:4 God forbid:  yea, let God be true, but every man a liar; as it is written,  That thou mightest be justified in thy sayings, and mightest  overcome when thou art judged. 
Romans 3:5 But if our  unrighteousness commend the righteousness of God, what  shall we say? Is God unrighteous who taketh vengeance?  (I speak as a man) 
Romans 3:6 God forbid: for then how shall God  judge the world? 
Romans 3:7 For if the truth of God hath more  abounded through my lie unto his glory; why yet am I also  judged as a sinner? 
Romans 3:8 And not rather, (as we be  slanderously reported, and as some affirm that we say,) Let  us do evil, that good may come? whose damnation is just.  
Romans 3:9 What then? are we better than they? No, in no  wise: for we have before proved both Jews and Gentiles,  that they are all under sin; 
Romans 3:10 As it is written, There is  none righteous, no, not one: 
Romans 3:11 There is none that  understandeth, there is none that seeketh after God. 
Romans 3:12  They are all gone out of the way, they are together become  unprofitable; there is none that doeth good, no, not one.  
Romans 3:13 Their throat is an open sepulchre; with their  tongues they have used deceit; the poison of asps is under  their lips: 
Romans 3:14 Whose mouth is full of cursing and  bitterness: 
Romans 3:15 Their feet are swift to shed blood:  
Romans 3:16 Destruction and misery are in their ways: 
Romans 3:17  And the way of peace have they not known: 
Romans 3:18 There is  no fear of God before their eyes.  
Romans 3:19 Now we know that what things soever the law  saith, it saith to them who are under the law: that every  mouth may be stopped, and all the world may become  guilty before God. 
Romans 3:20 Therefore by the deeds of the law  there shall no flesh be justified in his sight: for by the law  is the knowledge of sin.  
Romans 3:21 But now the righteousness of God without the law  is manifested, being witnessed by the law and the prophets;  
Romans 3:22 Even the righteousness of God which is by faith of  Jesus Christ unto all and upon all them that believe: for  there is no difference: 
Romans 3:23 For all have sinned, and come  short of the glory of God; 
Romans 3:24 Being justified freely by  his grace through the redemption that is in Christ Jesus:  
Romans 3:25 Whom God hath set forth to be a propitiation  through faith in his blood, to declare his righteousness for  the remission of sins that are past, through the forbearance  of God; 
Romans 3:26 To declare, I say, at this time his  righteousness: that he might be just, and the justifier of him  which believeth in Jesus. 
Romans 3:27 Where is boasting then?  It is excluded. By what law? of works? Nay: but by the law  of faith. 
Romans 3:28 Therefore we conclude that a man is  justified by faith without the deeds of the law. 
Romans 3:29 Is  he the God of the Jews only? is he not also of the  Gentiles? Yes, of the Gentiles also: 
Romans 3:30 Seeing it is one  God, which shall justify the circumcision by faith, and  uncircumcision through faith. 
Romans 3:31 Do we then make void  the law through faith? God forbid: yea, we establish the law. 

Chapter 4
Romans 4:1 What shall we say then that Abraham our father, as  pertaining to the flesh, hath found? 
Romans 4:2 For if Abraham  were justified by works, he hath whereof to glory; but not  before God. 
Romans 4:3 For what saith the scripture? Abraham  believed God, and it was counted unto him for  righteousness. 
Romans 4:4 Now to him that worketh is the reward  not reckoned of grace, but of debt. 
Romans 4:5 But to him that  worketh not, but believeth on him that justifieth the  ungodly, his faith is counted for righteousness. 
Romans 4:6 Even  as David also describeth the blessedness of the man, unto  whom God imputeth righteousness without works, 
Romans 4:7  Saying, Blessed are they whose iniquities are forgiven,  and whose sins are covered. 
Romans 4:8 Blessed is the man to  whom the Lord will not impute sin. 
Romans 4:9 Cometh this  blessedness then upon the circumcision only, or upon the  uncircumcision also? for we say that faith was reckoned to  Abraham for righteousness. 
Romans 4:10 How was it then  reckoned? when he was in circumcision, or in  uncircumcision? Not in circumcision, but in  uncircumcision. 
Romans 4:11 And he received the sign of  circumcision, a seal of the righteousness of the faith which  he had yet being uncircumcised: that he might be the  father of all them that believe, though they be not  circumcised; that righteousness might be imputed unto them  also: 
Romans 4:12 And the father of circumcision to them who are  not of the circumcision only, but who also walk in the steps  of that faith of our father Abraham, which he had being  yet uncircumcised. 
Romans 4:13 For the promise, that he should  be the heir of the world, was not to Abraham, or to his  seed, through the law, but through the righteousness of  faith. 
Romans 4:14 For if they which are of the law be heirs,  faith is made void, and the promise made of none effect:  
Romans 4:15 Because the law worketh wrath: for where no law is,  there is no transgression. 
Romans 4:16 Therefore it is of faith,  that it might be by grace; to the end the promise might be  sure to all the seed; not to that only which is of the law, but  to that also which is of the faith of Abraham; who is the  father of us all, 
Romans 4:17 (As it is written, I have made thee a  father of many nations,) before him whom he believed,  even God, who quickeneth the dead, and calleth those  things which be not as though they were. 
Romans 4:18 Who  against hope believed in hope, that he might become the  father of many nations; according to that which was spoken,  So shall thy seed be. 
Romans 4:19 And being not weak in faith, he  considered not his own body now dead, when he was about  an hundred years old, neither yet the deadness of Sarah’s  womb: 
Romans 4:20 He staggered not at the promise of God  through unbelief; but was strong in faith, giving glory to  God; 
Romans 4:21 And being fully persuaded that, what he had  promised, he was able also to perform. 
Romans 4:22 And  therefore it was imputed to him for righteousness. 
Romans 4:23  Now it was not written for his sake alone, that it was  imputed to him; 
Romans 4:24 But for us also, to whom it shall be  imputed, if we believe on him that raised up Jesus our Lord  from the dead; 
Romans 4:25 Who was delivered for our offences,  and was raised again for our justification.  

Chapter 5
Romans 5:1 Therefore being justified by faith, we have peace  with God through our Lord Jesus Christ: 
Romans 5:2 By whom  also we have access by faith into this grace wherein we  stand, and rejoice in hope of the glory of God. 
Romans 5:3 And  not only so, but we glory in tribulations also: knowing that  tribulation worketh patience; 
Romans 5:4 And patience,  experience; and experience, hope: 
Romans 5:5 And hope maketh  not ashamed; because the love of God is shed abroad in our  hearts by the Holy Ghost which is given unto us. 
Romans 5:6 For  when we were yet without strength, in due time Christ died for the ungodly. 
Romans 5:7 For scarcely for a righteous man will  one die: yet peradventure for a good man some would even  dare to die. 
Romans 5:8 But God commendeth his love toward us,  in that, while we were yet sinners, Christ died for us. 
Romans 5:9  Much more then, being now justified by his blood, we shall  be saved from wrath through him. 
Romans 5:10 For if, when we  were enemies, we were reconciled to God by the death of  his Son, much more, being reconciled, we shall be saved by  his life. 
Romans 5:11 And not only so, but we also joy in God  through our Lord Jesus Christ, by whom we have now  received the atonement.   
Romans 5:12 Wherefore, as by one man sin entered into the  world, and death by sin; and so death passed upon all men,  for that all have sinned: 
Romans 5:13 (For until the law sin was in  the world: but sin is not imputed when there is no law.  
Romans 5:14 Nevertheless death reigned from Adam to Moses,  even over them that had not sinned after the similitude of  Adam’s transgression, who is the figure of him that was to  come. 
Romans 5:15 But not as the offence, so also is the free  gift. For if through the offence of one many be dead, much  more the grace of God, and the gift by grace, which is by  one man, Jesus Christ, hath abounded unto many. 
Romans 5:16  And not as it was by one that sinned, so is the gift: for  the judgment was by one to condemnation, but the free  gift is of many offences unto justification. 
Romans 5:17 For if by  one man’s offence death reigned by one; much more they  which receive abundance of grace and of the gift of  righteousness shall reign in life by one, Jesus Christ.)  
Romans5:18 Therefore as by the offence of one judgment came  upon all men to condemnation; even so by the righteousness  of one the free gift came upon all men unto justification of  life. 
Romans 5:19 For as by one man’s disobedience many were  made sinners, so by the obedience of one shall many be  made righteous. 
Romans 5:20 Moreover the law entered, that the  offence might abound. But where sin abounded, grace did  much more abound: 
Romans 5:21 That as sin hath reigned unto  death, even so might grace reign through righteousness unto  eternal life by Jesus Christ our Lord.  

Chapter 6
Romans 6:1 What shall we say then? Shall we continue in sin,  that grace may abound? 
Romans 6:2 God forbid. How shall we,  that are dead to sin, live any longer therein? 
Romans 6:3 Know ye  not, that so many of us as were baptized into Jesus Christ  were baptized into his death? 
Romans 6:4 Therefore we are buried  with him by baptism into death: that like as Christ was  raised up from the dead by the glory of the Father, even so  we also should walk in newness of life. 
Romans 6:5 For if we  have been planted together in the likeness of his death, we  shall be also in the likeness of his resurrection: 
Romans 6:6  Knowing this, that our old man is crucified with him, that  the body of sin might be destroyed, that henceforth we  should not serve sin. 
Romans 6:7 For he that is dead is freed from  sin. 
Romans 6:8 Now if we be dead with Christ, we believe that  we shall also live with him: 
Romans 6:9 Knowing that Christ  being raised from the dead dieth no more; death hath no  more dominion over him. 
Romans 6:10 For in that he died, he died  unto sin once: but in that he liveth, he liveth unto God.  
Romans 6:11 Likewise reckon ye also yourselves to be dead  indeed unto sin, but alive unto God through Jesus Christ our  Lord. 
Romans 6:12 Let not sin therefore reign in your mortal  body, that ye should obey it in the lusts thereof. 
Romans 6:13  Neither yield ye your members as instruments of  unrighteousness unto sin: but yield yourselves unto God, as  those that are alive from the dead, and your members as  instruments of righteousness unto God. 
Romans 6:14 For sin shall  not have dominion over you: for ye are not under the law,  but under grace. 
Romans 6:15 What then? shall we sin, because  we are not under the law, but under grace? God forbid.  
Romans 6:16 Know ye not, that to whom ye yield yourselves  servants to obey, his servants ye are to whom ye obey;  whether of sin unto death, or of obedience unto  righteousness? 
Romans 6:17 But God be thanked, that ye were the  servants of sin, but ye have obeyed from the heart that form  of doctrine which was delivered you. 
Romans 6:18 Being then  made free from sin, ye became the servants of  righteousness. 
Romans 6:19 I speak after the manner of men  because of the infirmity of your flesh: for as ye have yielded  your members servants to uncleanness and to iniquity unto  iniquity; even so now yield your members servants to  righteousness unto holiness. 
Romans 6:20 For when ye were the  servants of sin, ye were free from righteousness. 
Romans 6:21  What fruit had ye then in those things whereof ye are now  ashamed? for the end of those things is death. 
Romans 6:22 But  now being made free from sin, and become servants to God,  ye have your fruit unto holiness, and the end everlasting  life. 
Romans 6:23 For the wages of sin is death; but the gift of  God is eternal life through Jesus Christ our Lord.  

Chapter 7
Romans 7:1 Know ye not, brethren, (for I speak to them that  know the law,) how that the law hath dominion over a man  as long as he liveth? 
Romans 7:2 For the woman which hath an  husband is bound by the law to her husband so long as he  liveth; but if the husband be dead, she is loosed from the  law of her husband. 
Romans 7:3 So then if, while her husband  liveth, she be married to another man, she shall be called an  adulteress: but if her husband be dead, she is free from that  law; so that she is no adulteress, though she be married to  another man. 
Romans 7:4 Wherefore, my brethren, ye also are  become dead to the law by the body of Christ; that ye  should be married to another, even to him who is raised  from the dead, that we should bring forth fruit unto God.  
Romans 7:5 For when we were in the flesh, the motions of sins,  which were by the law, did work in our members to bring  forth fruit unto death. 
Romans 7:6 But now we are delivered from  the law, that being dead wherein we were held; that we  should serve in newness of spirit, and not in the oldness of  the letter.  
Romans 7:7 What shall we say then? Is the law sin? God  forbid. Nay, I had not known sin, but by the law: for I had  not known lust, except the law had said, Thou shalt not  covet. 
Romans 7:8 But sin, taking occasion by the commandment,  wrought in me all manner of concupiscence. For without the  law sin was dead. 
Romans 7:9 For I was alive without the law  once: but when the commandment came, sin revived, and I  died. 
Romans 7:10 And the commandment, which was ordained  to life, I found to be unto death. 
Romans 7:11 For sin, taking  occasion by the commandment, deceived me, and by it slew  me. 
Romans 7:12 Wherefore the law is holy, and the  commandment holy, and just, and good. 
Romans 7:13 Was then  that which is good made death unto me? God forbid. But  sin, that it might appear sin, working death in me by that  which is good; that sin by the commandment might become  exceeding sinful. 
Romans 7:14 For we know that the law is  spiritual: but I am carnal, sold under sin. 
Romans 7:15 For that  which I do I allow not: for what I would, that do I not; but  what I hate, that do I. 
Romans 7:16 If then I do that which I would  not, I consent unto the law that it is good. 
Romans 7:17 Now  then it is no more I that do it, but sin that dwelleth in me.  
Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth  no good thing: for to will is present with me; but how to  perform that which is good I find not. 
Romans 7:19 For the good  that I would I do not: but the evil which I would not, that I  do. 
Romans 7:20 Now if I do that I would not, it is no more I that  do it, but sin that dwelleth in me. 
Romans 7:21 I find then a law,  that, when I would do good, evil is present with me. 
Romans 7:22  For I delight in the law of God after the inward man: 
Romans 7:23  But I see another law in my members, warring against the  law of my mind, and bringing me into captivity to the law  of sin which is in my members. 
Romans 7:24 O wretched man that  I am! who shall deliver me from the body of this death?   
Romans 7:25 I thank God through Jesus Christ our Lord. So then  with the mind I myself serve the law of God; but with the  flesh the law of sin.  

Chapter 8
Romans 8:1 There is therefore now no condemnation to them  which are in Christ Jesus, who walk not after the flesh, but  after the Spirit. 
Romans 8:2 For the law of the Spirit of life in  Christ Jesus hath made me free from the law of sin and  death. 
Romans 8:3 For what the law could not do, in that it was  weak through the flesh, God sending his own Son in the  likeness of sinful flesh, and for sin, condemned sin in the  flesh: 
Romans 8:4 That the righteousness of the law might be  fulfilled in us, who walk not after the flesh, but after the  Spirit. 
Romans 8:5 For they that are after the flesh do mind the  things of the flesh; but they that are after the Spirit the  things of the Spirit. 
Romans 8:6 For to be carnally minded is  death; but to be spiritually minded is life and peace. 
Romans 8:7  Because the carnal mind is enmity against God: for it is  not subject to the law of God, neither indeed can be. 
Romans 8:8  So then they that are in the flesh cannot please God. 
Romans 8:9  But ye are not in the flesh, but in the Spirit, if so be that the  Spirit of God dwell in you. Now if any man have not the  Spirit of Christ, he is none of his. 
Romans 8:10 And if Christ be  in you, the body is dead because of sin; but the Spirit is  life because of righteousness. 
Romans 8:11 But if the Spirit of him  that raised up Jesus from the dead dwell in you, he that  raised up Christ from the dead shall also quicken your  mortal bodies by his Spirit that dwelleth in you.  
Romans 8:12 Therefore, brethren, we are debtors, not to the  flesh, to live after the flesh. 
Romans 8:13 For if ye live after the  flesh, ye shall die: but if ye through the Spirit do mortify the  deeds of the body, ye shall live. 
Romans 8:14 For as many as are  led by the Spirit of God, they are the sons of God. 
Romans 8:15  For ye have not received the spirit of bondage again to fear;  but ye have received the Spirit of adoption, whereby we cry,  Abba, Father. 
Romans 8:16 The Spirit itself beareth witness with  our spirit, that we are the children of God: 
Romans 8:17 And if  children, then heirs; heirs of God, and joint-heirs with  Christ; if so be that we suffer with him, that we may be  also glorified together.  
Romans 8:18 For I reckon that the sufferings of this present time  are not worthy to be compared with the glory which  shall be revealed in us. 
Romans 8:19 For the earnest expectation  of the creature waiteth for the manifestation of the sons of  God. 
Romans 8:20 For the creature was made subject to vanity,  not willingly, but by reason of him who hath subjected the  same in hope, 
Romans 8:21 Because the creature itself also shall  be delivered from the bondage of corruption into the  glorious liberty of the children of God. 
Romans 8:22 For we know  that the whole creation groaneth and travaileth in pain  together until now. 
Romans 8:23 And not only they, but  ourselves also, which have the firstfruits of the Spirit, even  we ourselves groan within ourselves, waiting for the  adoption, to wit, the redemption of our body. 
Romans 8:24 For  we are saved by hope: but hope that is seen is not hope: for  what a man seeth, why doth he yet hope for? 
Romans 8:25 But if  we hope for that we see not, then do we with patience wait  for it. 
Romans 8:26 Likewise the Spirit also helpeth our  infirmities: for we know not what we should pray for as we  ought: but the Spirit itself maketh intercession for us with  groanings which cannot be uttered. 
Romans 8:27 And he that  searcheth the hearts knoweth what is the mind of the  Spirit, because he maketh intercession for the saints  according to the will of God. 
Romans 8:28 And we know that all  things work together for good to them that love God, to  them who are the called according to his purpose. 
Romans 8:29  For whom he did foreknow, he also did predestinate to be  conformed to the image of his Son, that he might be the  firstborn among many brethren. 
Romans 8:30 Moreover whom he  did predestinate, them he also called: and whom he called,  them he also justified: and whom he justified, them he also  glorified. 
Romans 8:31 What shall we then say to these things? If  God be for us, who can be against us? 
Romans 8:32 He that  spared not his own Son, but delivered him up for us all, how  shall he not with him also freely give us all things? 
Romans 8:33  Who shall lay any thing to the charge of God’s elect? It is  God that justifieth. 
Romans 8:34 Who is he that condemneth? It  is Christ that died, yea rather, that is risen again, who is  even at the right hand of God, who also maketh intercession  for us. 
Romans 8:35 Who shall separate us from the love of  Christ? shall tribulation, or distress, or persecution, or  famine, or nakedness, or peril, or sword? 
Romans 8:36 As it is  written, For thy sake we are killed all the day long; we are  accounted as sheep for the slaughter. 
Romans 8:37 Nay, in all  these things we are more than conquerors through him that  loved us. 
Romans 8:38 For I am persuaded, that neither death, nor  life, nor angels, nor principalities, nor powers, nor things  present, nor things to come, 
Romans 8:39 Nor height, nor depth,  nor any other creature, shall be able to separate us from the  love of God, which is in Christ Jesus our Lord.   

Chapter 9
Romans 9:1 I say the truth in Christ, I lie not, my conscience  also bearing me witness in the Holy Ghost, 
Romans 9:2 That I  have great heaviness and continual sorrow in my heart.  
Romans 9:3 For I could wish that myself were accursed from  Christ for my brethren, my kinsmen according to the flesh:  
Romans 9:4 Who are Israelites; to whom pertaineth the adoption,  and the glory, and the covenants, and the giving of the law,  and the service of God, and the promises; 
Romans 9:5 Whose  are the fathers, and of whom as concerning the flesh  Christ came, who is over all, God blessed for ever. Amen.  
Romans 9:6 Not as though the word of God hath taken none  effect. For they are not all Israel, which are of Israel:  
Romans 9:7 Neither, because they are the seed of Abraham, are  they all children: but, In Isaac shall thy seed be called.  
Romans 9:8 That is, They which are the children of the flesh,  these are not the children of God: but the children of the  promise are counted for the seed. 
Romans 9:9 For this is the  word of promise, At this time will I come, and Sarah shall  have a son. 
Romans 9:10 And not only this; but when Rebecca  also had conceived by one, even by our father Isaac;  
Romans 9:11 (For the children being not yet born, neither having  done any good or evil, that the purpose of God according to  election might stand, not of works, but of him that calleth;)  
Romans 9:12 It was said unto her, The elder shall serve the  younger. 
Romans 9:13 As it is written, Jacob have I loved, but  Esau have I hated.  
Romans 9:14 What shall we say then? Is there unrighteousness  with God? God forbid. 
Romans 9:15 For he saith to Moses, I will  have mercy on whom I will have mercy, and I will have  compassion on whom I will have compassion. 
Romans 9:16 So  then it is not of him that willeth, nor of him that runneth,  but of God that sheweth mercy. 
Romans 9:17 For the scripture  saith unto Pharaoh, Even for this same purpose have I raised  thee up, that I might shew my power in thee, and that my  name might be declared throughout all the earth. 
Romans 9:18  Therefore hath he mercy on whom he will have mercy,  and whom he will he hardeneth. 
Romans 9:19 Thou wilt say then  unto me, Why doth he yet find fault? For who hath resisted  his will? 
Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed  it, Why hast thou made me thus? 
Romans 9:21 Hath not the  potter power over the clay, of the same lump to make one  vessel unto honour, and another unto dishonour? 
Romans 9:22  What if God, willing to shew his wrath, and to make his  power known, endured with much longsuffering the vessels  of wrath fitted to destruction: 
Romans 9:23 And that he might  make known the riches of his glory on the vessels of mercy,  which he had afore prepared unto glory, 
Romans 9:24 Even us,  whom he hath called, not of the Jews only, but also of the  Gentiles? 
Romans 9:25 As he saith also in Osee, I will call them  my people, which were not my people; and her beloved,  which was not beloved. 
Romans 9:26 And it shall come to pass,  that in the place where it was said unto them, Ye are not  my people; there shall they be called the children of the  living God. 
Romans 9:27 Esaias also crieth concerning Israel,  Though the number of the children of Israel be as the sand  of the sea, a remnant shall be saved: 
Romans 9:28 For he will  finish the work, and cut it short in righteousness: because  a short work will the Lord make upon the earth. 
Romans 9:29 And  as Esaias said before, Except the Lord of Sabaoth had left us  a seed, we had been as Sodoma, and been made like unto  Gomorrha. 
Romans 9:30 What shall we say then? That the  Gentiles, which followed not after righteousness, have  attained to righteousness, even the righteousness which is of  faith. 
Romans 9:31 But Israel, which followed after the law of  righteousness, hath not attained to the law of righteousness.   
Romans 9:32 Wherefore? Because they sought it not by faith,  but as it were by the works of the law. For they stumbled at  that stumbling stone; 
Romans 9:33 As it is written, Behold, I lay in  Zion a stumbling stone and rock of offence: and whosoever  believeth on him shall not be ashamed.  

Chapter 10
Romans 10:1 Brethren, my heart’s desire and prayer to God for  Israel is, that they might be saved. 
Romans 10:2 For I bear them  record that they have a zeal of God, but not according to  knowledge. 
Romans 10:3 For they being ignorant of God’s  righteousness, and going about to establish their own  righteousness, have not submitted themselves unto the  righteousness of God. 
Romans 10:4 For Christ is the end of the  law for righteousness to every one that believeth. 
Romans 10:5  For Moses describeth the righteousness which is of the law,  That the man which doeth those things shall live by them.  
Romans 10:6 But the righteousness which is of faith speaketh on  this wise, Say not in thine heart, Who shall ascend into  heaven? (that is, to bring Christ down from above:) 
Romans 10:7  Or, Who shall descend into the deep? (that is, to bring up  Christ again from the dead.) 
Romans 10:8 But what saith it? The  word is nigh thee, even in thy mouth, and in thy heart: that  is, the word of faith, which we preach; 
Romans 10:9 That if thou  shalt confess with thy mouth the Lord Jesus, and shalt  believe in thine heart that God hath raised him from the  dead, thou shalt be saved. 
Romans 10:10 For with the heart man  believeth unto righteousness; and with the mouth confession  is made unto salvation. 
Romans 10:11 For the scripture saith,  Whosoever believeth on him shall not be ashamed. 
Romans 10:12  For there is no difference between the Jew and the Greek:  for the same Lord over all is rich unto all that call upon him.  
Romans 10:13 For whosoever shall call upon the name of the Lord  shall be saved. 
Romans 10:14 How then shall they call on him in  whom they have not believed? and how shall they believe in  him of whom they have not heard? and how shall they hear  without a preacher? 
Romans 10:15 And how shall they preach,  except they be sent? as it is written, How beautiful are the  feet of them that preach the gospel of peace, and bring glad  tidings of good things! 
Romans 10:16 But they have not all  obeyed the gospel. For Esaias saith, Lord, who hath  believed our report? 
Romans 10:17 So then faith cometh by  hearing, and hearing by the word of God. 
Romans 10:18 But I say,  Have they not heard? Yes verily, their sound went into all  the earth, and their words unto the ends of the world.   
Romans 10:19 But I say, Did not Israel know? First Moses saith, I  will provoke you to jealousy by them that are no people,  and by a foolish nation I will anger you. 
Romans 10:20 But  Esaias is very bold, and saith, I was found of them that  sought me not; I was made manifest unto them that asked  not after me. 
Romans 10:21 But to Israel he saith, All day long I  have stretched forth my hands unto a disobedient and  gainsaying people.  

Chapter 11
Romans 11:1 I say then, Hath God cast away his people? God  forbid. For I also am an Israelite, of the seed of Abraham,  of the tribe of Benjamin. 
Romans 11:2 God hath not cast away  his people which he foreknew. Wot ye not what the  scripture saith of Elias? how he maketh intercession to God  against Israel, saying, 
Romans 11:3 Lord, they have killed thy  prophets, and digged down thine altars; and I am left alone,  and they seek my life. 
Romans 11:4 But what saith the answer of  God unto him? I have reserved to myself seven thousand  men, who have not bowed the knee to the image of Baal.  
Romans 11:5 Even so then at this present time also there is a  remnant according to the election of grace. 
Romans 11:6 And if by  grace, then is it no more of works: otherwise grace is no  more grace. But if it be of works, then is it no more grace:  otherwise work is no more work.  
Romans 11:7 What then? Israel hath not obtained that which he  seeketh for; but the election hath obtained it, and the rest  were blinded 
Romans 11:8 (According as it is written, God hath  given them the spirit of slumber, eyes that they should not  see, and ears that they should not hear;) unto this day.  
Romans 11:9 And David saith, Let their table be made a snare,  and a trap, and a stumbling block, and a recompence unto  them: 
Romans 11:10 Let their eyes be darkened, that they may not  see, and bow down their back alway. 
Romans 11:11 I say then,  Have they stumbled that they should fall? God forbid: but  rather through their fall salvation is come unto the  Gentiles, for to provoke them to jealousy. 
Romans 11:12 Now if  the fall of them be the riches of the world, and the  diminishing of them the riches of the Gentiles; how much  more their fulness?  
Romans 11:13 For I speak to you Gentiles, inasmuch as I am the  apostle of the Gentiles, I magnify mine office: 
Romans 11:14 If by  any means I may provoke to emulation them which are my  flesh, and might save some of them. 
Romans 11:15 For if the  casting away of them be the reconciling of the world, what  shall the receiving of them be, but life from the dead?  
Romans 11:16 For if the firstfruit be holy, the lump is also  holy: and if the root be holy, so are the branches.  
Romans 11:17 And if some of the branches be broken off, and  thou, being a wild olive tree, wert graffed in among them,  and with them partakest of the root and fatness of the olive  tree; 
Romans 11:18 Boast not against the branches. But if thou  boast, thou bearest not the root, but the root thee. 
Romans 11:19  Thou wilt say then, The branches were broken off, that I  might be graffed in. 
Romans 11:20 Well; because of unbelief they  were broken off, and thou standest by faith. Be not  high minded, but fear: 
Romans 11:21 For if God spared not the  natural branches, take heed lest he also spare not thee.  
Romans 11:22 Behold therefore the goodness and severity of God:  on them which fell, severity; but toward thee, goodness, if  thou continue in his goodness: otherwise thou also shalt be  cut off. 
Romans 11:23 And they also, if they abide not still in  unbelief, shall be graffed in: for God is able to graff them in  again. 
Romans 11:24 For if thou wert cut out of the olive tree  which is wild by nature, and wert graffed contrary to nature  into a good olive tree: how much more shall these, which be    
Romans Page 652   the natural branches, be graffed into their own olive tree?   
Romans 11:25 For I would not, brethren, that ye should be  ignorant of this mystery, lest ye should be wise in your own  conceits; that blindness in part is happened to Israel, until  the fulness of the Gentiles be come in. 
Romans 11:26 And so all  Israel shall be saved: as it is written, There shall come out  of Sion the Deliverer, and shall turn away ungodliness from  Jacob: 
Romans 11:27 For this is my covenant unto them, when I  shall take away their sins. 
Romans 11:28 As concerning the  gospel, they are enemies for your sakes: but as touching  the election, they are beloved for the fathers’ sakes.  
Romans 11:29 For the gifts and calling of God are without  repentance. 
Romans 11:30 For as ye in times past have not  believed God, yet have now obtained mercy through their  unbelief: 
Romans 11:31 Even so have these also now not believed,  that through your mercy they also may obtain mercy.  
Romans 11:32 For God hath concluded them all in unbelief, that  he might have mercy upon all.  
Romans 11:33 O the depth of the riches both of the wisdom and  knowledge of God! how unsearchable are his judgments,  and his ways past finding out! 
Romans 11:34 For who hath known  the mind of the Lord? or who hath been his counsellor?  
Romans 11:35 Or who hath first given to him, and it shall be  recompensed unto him again? 
Romans 11:36 For of him, and  through him, and to him, are all things: to whom be  glory for ever. Amen.  

Chapter 12
Romans 12:1 I beseech you therefore, brethren, by the mercies  of God, that ye present your bodies a living sacrifice, holy,  acceptable unto God, which is your reasonable service.  
Romans 12:2 And be not conformed to this world: but be ye  transformed by the renewing of your mind, that ye may  prove what is that good, and acceptable, and perfect, will of  God.  
Romans 12:3 For I say, through the grace given unto me, to  every man that is among you, not to think of himself more  highly than he ought to think; but to think soberly,  according as God hath dealt to every man the measure of  faith. 
Romans 12:4 For as we have many members in one body,  and all members have not the same office: 
Romans 12:5 So we,  being many, are one body in Christ, and every one  members one of another. 
Romans 12:6 Having then gifts differing  according to the grace that is given to us, whether prophecy,  let us prophesy according to the proportion of faith;  
Romans 12:7 Or ministry, let us wait on our ministering: or he  that teacheth, on teaching; 
Romans 12:8 Or he that exhorteth, on  exhortation: he that giveth, let him do it with simplicity;  he that ruleth, with diligence; he that sheweth mercy, with  cheerfulness.  
Romans 12:9 Let love be without dissimulation. Abhor that  which is evil; cleave to that which is good. 
Romans 12:10 Be  kindly affectioned one to another with brotherly love; in  honour preferring one another; 
Romans 12:11 Not slothful in  business; fervent in spirit; serving the Lord; 
Romans 12:12  Rejoicing in hope; patient in tribulation; continuing instant  in prayer; 
Romans 12:13 Distributing to the necessity of saints;  given to hospitality. 
Romans 12:14 Bless them which persecute  you: bless, and curse not. 
Romans 12:15 Rejoice with them that do  rejoice, and weep with them that weep. 
Romans 12:16 Be of the  same mind one toward another. Mind not high things, but  condescend to men of low estate. Be not wise in your own  conceits. 
Romans 12:17 Recompense to no man evil for evil.  Provide things honest in the sight of all men. 
Romans 12:18 If it  be possible, as much as lieth in you, live peaceably with all  men. 
Romans 12:19 Dearly beloved, avenge not yourselves, but  rather give place unto wrath: for it is written, Vengeance  is mine; I will repay, saith the Lord. 
Romans 12:20 Therefore if  thine enemy hunger, feed him; if he thirst, give him drink:  for in so doing thou shalt heap coals of fire on his head.   
Romans 12:21 Be not overcome of evil, but overcome evil with  good.  

Chapter 13
Romans 13:1 Let every soul be subject unto the higher powers.  For there is no power but of God: the powers that be are  ordained of God. 
Romans 13:2 Whosoever therefore resisteth the  power, resisteth the ordinance of God: and they that resist  shall receive to themselves damnation. 
Romans 13:3 For rulers are  not a terror to good works, but to the evil. Wilt thou then  not be afraid of the power? do that which is good, and thou  shalt have praise of the same: 
Romans 13:4 For he is the minister  of God to thee for good. But if thou do that which is evil, be  afraid; for he beareth not the sword in vain: for he is the  minister of God, a revenger to execute wrath upon him  that doeth evil. 
Romans 13:5 Wherefore ye must needs be  subject, not only for wrath, but also for conscience sake.  
Romans 13:6 For for this cause pay ye tribute also: for they are  God’s ministers, attending continually upon this very thing.  
Romans 13:7 Render therefore to all their dues: tribute to whom  tribute is due; custom to whom custom; fear to whom fear;  honour to whom honour. 
Romans 13:8 Owe no man any thing, but  to love one another: for he that loveth another hath fulfilled  the law. 
Romans 13:9 For this, Thou shalt not commit adultery,  Thou shalt not kill, Thou shalt not steal, Thou shalt not bear  false witness, Thou shalt not covet; and if there be any  other commandment, it is briefly comprehended in this  saying, namely, Thou shalt love thy neighbour as thyself.  
Romans 13:10 Love worketh no ill to his neighbour: therefore  love is the fulfilling of the law. 
Romans 13:11 And that,  knowing the time, that now it is high time to awake out of  sleep: for now is our salvation nearer than when we  believed. 
Romans 13:12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put  on the armour of light. 
Romans 13:13 Let us walk honestly, as in  the day; not in rioting and drunkenness, not in chambering  and wantonness, not in strife and envying. 
Romans 13:14 But put  ye on the Lord Jesus Christ, and make not provision for the  flesh, to fulfil the lusts thereof.  

Chapter 14
Romans 14:1 Him that is weak in the faith receive ye, but not  to doubtful disputations. 
Romans 14:2 For one believeth that he  may eat all things: another, who is weak, eateth herbs.   
Romans 14:3 Let not him that eateth despise him that eateth not;  and let not him which eateth not judge him that eateth: for  God hath received him. 
Romans 14:4 Who art thou that judgest  another man’s servant? to his own master he standeth or  falleth. Yea, he shall be holden up: for God is able to make  him stand. 
Romans 14:5 One man esteemeth one day above  another: another esteemeth every day alike. Let every man  be fully persuaded in his own mind. 
Romans 14:6 He that  regardeth the day, regardeth it unto the Lord; and he that  regardeth not the day, to the Lord he doth not regard it. He  that eateth, eateth to the Lord, for he giveth God thanks; and  he that eateth not, to the Lord he eateth not, and giveth God  thanks. 
Romans 14:7 For none of us liveth to himself, and no man  dieth to himself. 
Romans 14:8 For whether we live, we live unto  the Lord; and whether we die, we die unto the Lord:  whether we live therefore, or die, we are the Lord’s. 
Romans 14:9  For to this end Christ both died, and rose, and revived, that  he might be Lord both of the dead and living. 
Romans 14:10 But  why dost thou judge thy brother? or why dost thou set at  nought thy brother? for we shall all stand before the  judgment seat of Christ. 
Romans 14:11 For it is written, As I  live, saith the Lord, every knee shall bow to me, and every  tongue shall confess to God. 
Romans 14:12 So then every one of us shall give account of himself to God. 
Romans 14:13 Let us not  therefore judge one another any more: but judge this rather,  that no man put a stumbling block or an occasion to fall in  his brother’s way. 
Romans 14:14 I know, and am persuaded by  the Lord Jesus, that there is nothing unclean of itself: but  to him that esteemeth any thing to be unclean, to him it is  unclean. 
Romans 14:15 But if thy brother be grieved with thy  meat, now walkest thou not charitably. Destroy not him  with thy meat, for whom Christ died. 
Romans 14:16 Let not then  your good be evil spoken of: 
Romans 14:17 For the kingdom of  God is not meat and drink; but righteousness, and peace,  and joy in the Holy Ghost. 
Romans 14:18 For he that in these  things serveth Christ is acceptable to God, and approved  of men. 
Romans 14:19 Let us therefore follow after the things  which make for peace, and things wherewith one may edify  another. 
Romans 14:20 For meat destroy not the work of God. All  things indeed are pure; but it is evil for that man who  eateth with offence. 
Romans 14:21 It is good neither to eat flesh,  nor to drink wine, nor any thing whereby thy brother  stumbleth, or is offended, or is made weak. 
Romans 14:22 Hast  thou faith? have it to thyself before God. Happy is he  that condemneth not himself in that thing which he  alloweth. 
Romans 14:23 And he that doubteth is damned if he eat,  because he eateth not of faith: for whatsoever is not of  faith is sin.   

Chapter 15
Romans 15:1 We then that are strong ought to bear the  infirmities of the weak, and not to please ourselves. 
Romans 15:2  Let every one of us please his neighbour for his good to  edification. 
Romans 15:3 For even Christ pleased not himself; but,  as it is written, The reproaches of them that reproached thee  fell on me. 
Romans 15:4 For whatsoever things were written  aforetime were written for our learning, that we through  patience and comfort of the scriptures might have hope.  
Romans 15:5 Now the God of patience and consolation grant you  to be likeminded one toward another according to Christ  Jesus: 
Romans 15:6 That ye may with one mind and one mouth  glorify God, even the Father of our Lord Jesus Christ.  
Romans 15:7 Wherefore receive ye one another, as Christ also  received us to the glory of God. 
Romans 15:8 Now I say that Jesus  Christ was a minister of the circumcision for the truth of  God, to confirm the promises made unto the fathers:  
Romans 15:9 And that the Gentiles might glorify God for his  mercy; as it is written, For this cause I will confess to thee  among the Gentiles, and sing unto thy name. 
Romans 15:10 And  again he saith, Rejoice, ye Gentiles, with his people.  
Romans 15:11 And again, Praise the Lord, all ye Gentiles; and  laud him, all ye people. 
Romans 15:12 And again, Esaias saith,  There shall be a root of Jesse, and he that shall rise to reign  over the Gentiles; in him shall the Gentiles trust. 
Romans 15:13  Now the God of hope fill you with all joy and peace in  believing, that ye may abound in hope, through the power of  the Holy Ghost. 
Romans 15:14 And I myself also am persuaded of  you, my brethren, that ye also are full of goodness, filled  with all knowledge, able also to admonish one another.  
Romans 15:15 Nevertheless, brethren, I have written the more  boldly unto you in some sort, as putting you in mind,  because of the grace that is given to me of God, 
Romans 15:16  That I should be the minister of Jesus Christ to the Gentiles,  ministering the gospel of God, that the offering up of the  Gentiles might be acceptable, being sanctified by the Holy  Ghost. 
Romans 15:17 I have therefore whereof I may glory  through Jesus Christ in those things which pertain to God.  
Romans 15:18 For I will not dare to speak of any of those things  which Christ hath not wrought by me, to make the Gentiles  obedient, by word and deed, 
Romans 15:19 Through mighty signs  and wonders, by the power of the Spirit of God; so that  from Jerusalem, and round about unto Illyricum, I have  fully preached the gospel of Christ. 
Romans 15:20 Yea, so have I  strived to preach the gospel, not where Christ was named,  lest I should build upon another man’s foundation: 
Romans 15:21  But as it is written, To whom he was not spoken of, they  shall see: and they that have not heard shall understand.   
Romans 15:22 For which cause also I have been much hindered  from coming to you. 
Romans 15:23 But now having no more  place in these parts, and having a great desire these many  years to come unto you; 
Romans 15:24 Whensoever I take my  journey into Spain, I will come to you: for I trust to see you  in my journey, and to be brought on my way thitherward by  you, if first I be somewhat filled with your company.  
Romans 15:25 But now I go unto Jerusalem to minister unto the  saints. 
Romans 15:26 For it hath pleased them of Macedonia and  Achaia to make a certain contribution for the poor saints  which are at Jerusalem. 
Romans 15:27 It hath pleased them verily;  and their debtors they are. For if the Gentiles have been  made partakers of their spiritual things, their duty is also to  minister unto them in carnal things. 
Romans 15:28 When therefore  I have performed this, and have sealed to them this fruit, I  will come by you into Spain. 
Romans 15:29 And I am sure that,  when I come unto you, I shall come in the fulness of the  blessing of the gospel of Christ.  
Romans 15:30 Now I beseech you, brethren, for the Lord Jesus  Christ’s sake, and for the love of the Spirit, that ye strive  together with me in your prayers to God for me; 
Romans 15:31  That I may be delivered from them that do not believe in  Judaea; and that my service which I have for Jerusalem  may be accepted of the saints; 
Romans 15:32 That I may come  unto you with joy by the will of God, and may with you be  refreshed. 
Romans 15:33 Now the God of peace be with you all.  Amen.  

Chapter 16

Romans 16:1 I commend unto you Phebe our sister, which is a  servant of the church which is at Cenchrea: 

Romans 16:2 That ye  receive her in the Lord, as becometh saints, and that ye  assist her in whatsoever business she hath need of you: for  she hath been a succourer of many, and of myself also.  
Romans 16:3 Greet Priscilla and Aquila my helpers in Christ  Jesus: 
Romans 16:4 Who have for my life laid down their own  necks: unto whom not only I give thanks, but also all the  churches of the Gentiles. 
Romans 16:5 Likewise greet the church  that is in their house. Salute my wellbeloved Epaenetus,  who is the firstfruits of Achaia unto Christ. 
Romans 16:6 Greet  Mary, who bestowed much labour on us. 
Romans 16:7 Salute  Andronicus and Junia, my kinsmen, and my  fellow prisoners, who are of note among the apostles, who  also were in Christ before me. 
Romans 16:8 Greet Amplias my  beloved in the Lord. 
Romans 16:9 Salute Urbane, our helper in  Christ, and Stachys my beloved. 
Romans 16:10 Salute Apelles  approved in Christ. Salute them which are of Aristobulus’  household. 
Romans 16:11 Salute Herodion my kinsman. Greet  them that be of the household of Narcissus, which are in  the Lord. 
Romans 16:12 Salute Tryphena and Tryphosa, who  labour in the Lord. Salute the beloved Persis, which  laboured much in the Lord. 
Romans 16:13 Salute Rufus chosen in  the Lord, and his mother and mine. 
Romans 16:14 Salute  Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the  brethren which are with them. 
Romans 16:15 Salute Philologus,  and Julia, Nereus, and his sister, and Olympas, and all the  saints which are with them. 
Romans 16:16 Salute one another with  an holy kiss. The churches of Christ salute you.  
Romans 16:17 Now I beseech you, brethren, mark them which  cause divisions and offences contrary to the doctrine which  ye have learned; and avoid them. 
Romans 16:18 For they that are  such serve not our Lord Jesus Christ, but their own belly;  and by good words and fair speeches deceive the hearts of the simple. 
Romans 16:19 For your obedience is come abroad  unto all men. I am glad therefore on your behalf: but yet I  would have you wise unto that which is good, and simple  concerning evil. 
Romans 16:20 And the God of peace shall bruise  Satan under your feet shortly. The grace of our Lord Jesus  Christ be with you. Amen.   
Romans 16:21 Timotheus my workfellow, and Lucius, and  Jason, and Sosipater, my kinsmen, salute you. 
Romans 16:22 I  Tertius, who wrote this epistle, salute you in the Lord.  

Romans 16:23 Gaius mine host, and of the whole church, saluteth  you. Erastus the chamberlain of the city saluteth you, and  Quartus a brother. 

Romans 16:24 The grace of our Lord Jesus  Christ be with you all. Amen.  

Romans 16:25 Now to him that is of power to stablish you  according to my gospel, and the preaching of Jesus Christ,  according to the revelation of the mystery, which was kept  secret since the world began, 

Romans 16:26 But now is made  manifest, and by the scriptures of the prophets, according to  the commandment of the everlasting God, made known to  all nations for the obedience of faith: 

Romans 16:27 To God only  wise, be glory through Jesus Christ for ever. Amen.   


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